From port!aol.com!shelit Sat May 6 16:10:43 1995 Return-Path:Received: by oneb.almanac.bc.ca (/\=-/\ Smail3.1.18.1 #18.33) id ; Sat, 6 May 95 16:10 PDT Received: from mail02.mail.aol.com by port.island.net with smtp (Smail3.1.28.1 #4) id m0s7smP-000IeUC; Sat, 6 May 95 15:56 PDT Received: from newsbf02.news.aol.com by mail02.mail.aol.com with SMTP (1.37.109.11/16.2) id AA045680792; Sat, 6 May 1995 18:53:12 -0400 Received: by newsbf02.news.aol.com (1.38.193.5/16.2) id AA21972; Sat, 6 May 1995 18:53:11 -0400 Date: Sat, 6 May 1995 18:53:11 -0400 From: shelit@aol.com Posted-Date: Sat, 6 May 1995 18:53:11 -0400 Received-Date: Sat, 6 May 1995 18:53:11 -0400 Message-Id: <9505062253.AA21972@newsbf02.news.aol.com> Reply-To: shelit@aol.com (SheliT) To: kmcvay@oneb.almanac.bc.ca (Ken Mcvay) Subject: Re: Jewish Zundel supporter X-Organization: America Online, Inc. (1-800-827-6364) References: <1995May05.224937.2251@oneb.almanac.bc.ca> In-Reply-To: <1995May05.224937.2251@oneb.almanac.bc.ca> Status: RO I have interviewed Cole, and have conversed with him on several occasions. The fellow struck me as seriously twisted, and badly in need of a bath to boot. As I recall, the father was a professor of medicine at USC who was tried for drug dealing. The mother basically let him run free without any guidance save a general revulsion for religion. I am posting the transcript of the interview. Forgive the spelling -- it was done on the fly. David Cole 23. Born, bred and raised in LA. I come from a long line of very secular Jews, people who, like myself, are politically left of the spectrum. I grew up with what be called your stereotypical liberal-secular education, both at school and at home. They have a different last name than me -- I never wanted to get them in trouble. My father doesn't much approve of what I do. I've never wanted any problem. The names are Al and Elma Harvey. They are both in the sportswear manufacture and sales business to mainly tourists. My mother does the drawings and designs, my father the selling. I've never been much into lineage. For whatever reason determines a person's personal views on this, I've always believed that what really mattered about a person is themselves. What they do, how they are. I've never needed a sense of identity beyond what I am myself and what I have accomplished myself. Too much of the time, losers, which is my usual word for racists or racialists, they try to overcompensate for the fact that they are losers in their own right, that they don't have enough going on in ther own lives, by claiming credit for what people who looked like them did a hundred years ago. The same goes for whether it's blacks or Jews or other people who in some way think that what happened hundreds of years ago by people who might have looked like them or stood on the same soil as their ancestors did really applied to their own lives. I feel we are all born individuals and we don't carry the sins of the father or their good things. I've never needed religion. I am an atheist, a proud atheist. I never felt a need for tradition or religion or knowing myself as a human animal. Most history I don't give a fuck about. I never liked to call myself, and I hope I wouldn't call myself an historian. History as a subject, although I was always good at it in school, and liked it along with Engish, and was bad at math and science, but history doesn't interest me to the point that, if you ask me questions about most historical subjects in the world, I will come up blank with an answer. What fascinates me is figuring out complex problems, whether a historical jigsaw puzzle like this or other subjects that fascinate me. For example, how the brain works, how the human mind functions, which I think is a great unanswered question. But unlike history, you can't study that too much without spending years and years studying neuroscience. What fascinates me about Revisionism is that me, a lay person, literally, a person who never graduated high school, I've been able to learn and become an active part in the process of putting together this jigsaw puzzle. It didn't take a Ph.D because we're not really talking about a discipline that you have to be in school ten years to master. All it realy is is trying to discern fact from fiction. Any good mind, anybody's good mind, no matter what their background, can do that. Grew up in West LA. I went to Castle Heights Elementary School in neighborhood where my parents lived, one of the last single family neighborhoods in west la, with no apartments, basically middle class houses, predominantly a white elementary school. The junior high I went to was Palms Junior HS in Palms, on Palms Blvd. where National meet Palms. That was a black Latino school, very few white or Jewish students. It was a new environment, and Hamilton High was the same way, Most of my friends have been black or Latino. It's been difficult for me in the last few years being labeled a racist because there probably isn't a less racist guy that I know. And I know that sounds like some of my best friends. But in my case it's not a cliche. I had one day's worth or Jewish education. My mother remarried. My biological father, whose last name was Cole, Leon Cole, a doctor, died 13 years ago. He was a research scientist at USC, he had a private practice also. He was busted for selling narcotics, and spent the last years of his life in court. He was one of those wealthier Beverly Hills physicians who would give narcotics to celebrities. Including Elvis Presley. He died in the late 70s. I was about 14. I never knew him except till I was six months old. My mother remarried by the time I was four. Alan Harvey has been my father. My mother had no Jewish education. She got me started on atheism by telling me that religion was either something I would develop my attitudes toward as I got older. When my mother rmarried Allan he came from an Orthodox Jewish upbringing in London -- He grew up during the blitz. WWII is an important subject fo him as his earliest memories are of getting bombed. He had images of me going to Jewish schools and learning Hebrew. He scheduled a day for me at Temple Isaiah on Pico. I went one day and when the next weekend came around I remember hiding under the table screaming at my mother, I won't do this again. I never liked school in general and especially school where I felt I wasn't learning anything. I just wasn't interested in it. The things I remembered, Old Testament and having to learn Hebrew -- that wasn't for me. I spent six semesters in French class and can't remember a word. When in Junior high school my friends and I made racial jokes about each other all the time. That's my sense of humor and theirs. In today's politically correct climate someone might have screamed that we were being racist. But nothing offends me, and I don't say that with trying to be a smart ass. You can make any kind of religious or racial attack on me you want -- nothing offends me, I don't care what other people think. I've never in my life cared what other people think, as hopefully is evidenced by my lousy looking facial hair. I don't care what people think or say about me. Whether nature or nuture, i never felt the need to have to prove myself to anyone else, nor to a god or religious leader. It's the way my mother raised me. I never had a curfew, a limit on the kinds of words I could use around the house, no rules. Whether that was good parenting or bad, I don't know. Some children, you give them that kind of upbringing, they go in the wrong direction. If I had children I would raise them that way, because I'm not an authoritarian by nature. I am a confirmed happy bachelor. God help me, women give me more trouble than anything. I love the work I do. I love being a Revisionist because it is challenging to me. If that was all that was in my life I would be a happy man. Women drive me crazy. The women in my life are going to put me in a madhouse before the Jewish Defense League or anyone else. I just do revisionism full time. Any money I make is from revisionism. The majority of the money I have, when i was a senior in high school I had decided that college was not going to be for me. Mainly because I didn't want to get up and go to school for any more years. I was done with that and wanted to sleep in. I'm up till 4 am and no way was I going to get up at 7 am for anything. What I wanted to do with my life at that time I felt didn't require college. Back then I wanted to be a screenwriter, or a writer of some kind. For about a year I had a literary agent and wrote screenplays but I soon decided I wasnt going to go back to that unless I had the money or resources to get a film made the way I wanted to make it. I didn't just want to sell scripts blindly. When I decided college wasnt for me, concurrently I got into a really nasty fight with my high school drama teacher, the same at Hamilton high school now. The drama and music teacher. Mr. Jakowski decided to flunk me in all three classes I had him in, and that left me five credits short of my diploma. That didn't matter to me at all. I'd been the star actor for three years and developed an ego that was much too big for my place in the school. As a result I got into a couple of clashes over casting of some scenes. Robert Jurkowski and William Teaford. W I decided I wasn't going to go to ocllege, over the years my parents had saved a college fund of some proportion. My mother let me have it to invest. I invested it and it's grown and I'm living off that. It keeps me from having that dreaded 9-5 job. I've only sold two things -- I did a video of Mark Lane, the lawyer, author of Rush to Judgement: The Kennedy Conspiracy book. He;s your average far left anti-Zionist liberal Jew. He's also the lawyer for Willis Cardo, the head of the Institute for Historical Review and Liberty Lobby. He fought the case for them against Mel Mermelstein, the survivor. When that concluded in 1991, in Willis Cardo's favor, I did a 90 minute interview with Lane on that court case. I sold the rights to that to the IHR and I made $1500 from it. There's the video with Dr. Piper. That the IHR and others sell. All told I've made $2000 from that. Plus I made $2000 videotaping the IHR convention, which I spread with the crew. In 1988, I was a member of an atheist's group called atheists united. David McCalden, the man who cofounded the IHR with Carto, and who died from AIDS, met through this club because he was a rabid atheist. I had already subscribed to the IHR's journal. I got bored with being a screenwriter. My movies were too weird and personal for anyone to buy them, I liked stories that explore characters, and usually rather than being a high concept screenplay, mine would seem to producers too weird, meandering, doesnt go anywhere, but if you're David Lynch you'll get credit. I already knew who McCalden was. Politics interested me, not from the point of view of a belief -- I've never subscribed to one politicl line although I could easily call myself far left on most things. Or perhaps just liberal because I could never be a conservative. I'm so anti-conservative I tend to be liberal by default. I was more interested in how we believe and why we believe -- why certain people ascribe to ideologies and beliefs and how those ideologies are transformed into organizations. I've always felt a political organization is like a living organism, it always has to strive for its own survival and expansion -- raising money, getting supporters. I got this crazy idea that I was going to join every single political group and ideology I could think of, and if not do an expose, do a book on how people believe in ideologies and how that is transfered in political organizations that produce ideologies. So from 1987 onward, I was everywhere. I ran a chapter of the revolutionary communist party, I ran a John Birch society chapter. I had about five different names, and there's literally not a part of the American political spectrum I wasn't involved in. Apart from being a supporter and subscriber to the ADL and the JDL, I have a World Jewish Congress card. I worked for the Heritage Foundation on the right and the ACLU on the left. And I love my sleep -- nothing can part me from my sleep. I also subscribed to everything under the sun. My point in doing this was because I felt superior to ideology -- I felt superior to the people I consider the poor brainwashed idiots that toil their lives away in pursuit of abstract concepts they invent partially and the people they read invent. When I subscribed to the revisionist publications it was under that same belief system. I felt superior to them. Here were more racialists, more neo-nazis spewing their ideology, and like any other I'll be able to read their stuff and disprove it. As I started reading I became frustrated. It wasn't I hate Jews. I said, this stuff is so well written, this stuff is tricky. These anti-Semites have hidden their hatred under mounds of pseudo-historical babble. Whereas I could in my mind disprove what I considered to be religious babble or the ideological babble of the far left or the far right, I was having a hard time disproving what the revisionists said. I thought these were racists trying to get into the mainstream using psychobabble. I went to a couple of older friends of mine who knew about the Holocaust, friend of my family, Jews, and I brought them some of this material, and I asked them, I said I need the answers to disprove these points. They got furious at me. They said don't even read that stuff, don't try to answer them. They got made at me for even soiling their fingers. So then I took it upon myself to read Holocaust books. I had been a diehard believer in every Orthodox Holocaust story that was. I had never read an actual Holocaust book -- Davidowitz, any of the standards. So I read everything I could get my hands on, and at the same time I placed orders from the various revisionists for books through the IHR. Concurrntly when I ran into McCalden and recognized him as the discredited co-founder to the IHR, after two years of operation they split between Willis Carto and David McCalden, and they remained bitter enemies. I befriended McCalden and thought I'd get to know him, he;ll take me back to his secret Nazi lair, and I'll see for my own eyes the swastikas, and then I'll know these guys are charlatans. McCalden was a racialist but was also sharp, knew that the future or Revisionism would not lay in the hands of someone like Willis Carto who tends to enjoy catering to a racist market. His market is far right borderline racialist. McCalden saw a future for revisionism breaking out of its far right roots, seprating out those who were revisionists because they were German nationalists or wanted to knock the Jews, he wanted to move it more into the historical mainstream. He didn't know I was a Jew, but I always felt I came off talking and looking like a Jew anyway, so I told him I was and he was reasonable. He gave me some literature. I still wasn't buying his stuff. But I spent months talking and corresponding with him. And at this point, I was conviced that the efforts to suppress Revisionism, especially in European countries and until September in Canada, I felt were bad. I was also staring to get the idea that revisionists had a point. That whatever might have happened in those camps, it was not well documented, period. Apart from anecdotal evidnce I couldnt find the documentation I needed to prove three main points: were there gas chambers, was there an actual plan to commit genocide or was it standard wartime brutality; and how many died. Is the six million figure genuine. For a year I worked for McCalden. He gave me information and I infiltrated meetings with Irv Rubin. I would get into places McCalden couldn't because everyone knew his face. When he died I wanted to pursue it further. Every person has his unique motivation. Every person comes to this spot from their own personal journey. Statistically the greatest percentage of people in revisionism now are there because they're either German nationalists or want something that knocks Jews in some way. They are anti-Semites. The second greatest percentage of people who are interested in history. Especially in Europe, whre this whole thing happened, where they have passed these strict laws about writing or speaking about revisionism has ended up driving it into the corner. Only the extremists are involved because who else wants the tzuris of going to jail, getting your job taken away? Most extremists like fighting. In munich last year I witnessed a lot of brawls between the idiot kids on the far right and the idiot anarchists on the far left. They like dressing up in fancy costumes, waving flags around and going into the streets brawling. They don't have any particular viewpoint, some ended up on the left and some on the right. It's like marbles. Throw em in the air and they'll end up in different directions. Because it's very difficult now to be a revisionist it's been left to the extremists. To the German nationalists this is a matter of reclaiming pride because the things they've been told they did they can say are propaganda. If you let people talk about it freely, if you let a college professor talk about it without worrying abot being fired or riots in his office you will see it come into the mainstream. And then people will see it lose it's power. People don't give a shit about history. Most people care about what is emotionally important to them. If this had remained a historical issue it wouldn't have been as big a it is now. People in it today are in it because of a righteous anger about the oppressive techniques that have been used to dispell it. I took the story very personally. There would be nothing I would have applauded more than killing a Nazi or extradicting a war criminal. Now I don't like Nazis or defend Nazis and I would be more than happy to see a Totalitarian government like Hitler's defeated. But I don't believe in the same stories I did when I was younger. I would say that Zundel is a German nationalist/Nazi. I like him personally. He's a very funny, very nice, very charming man. He can charm the pants off of anyone. Because of my activities I have friends on every side of the spectrum, from Black Muslims to Zionists. The real test of my ability to befriend people I disagree with fundamentally came last year when I dated a pro-lifer. To me there is nothing more despicable. Pro-choice is the only thing that gets me angry. The abortion debate enrages me to action. But last year that was the big question -- could I go out with someone I really despised? If she was good looking enough, sure I could. My alliegances are to people, not ideas or concepts. I'd fight to the death for a woman's right to chose, and for freedom in general. I'm so far left I am an anarchist. I prize my own freedom. I don't really give a shit about the rest of the world. I'm going to be dead in 70-80 years max. I would take care of my children, but the world is not my responsibility. Other people are not my responsibility. And more trouble has been caused in this world by people claiming other peoples their responsibility. If everyone could have a laissez faire attitude this world could be great. Unfortunately, we know that human life doesnt happen in a vaccum. If you don't oppose something you dont like that thing might win. You can't really withdraw completely from humn actions. I take part in clinic fights against opertion rescue blockaders. The only time I'll get out to vote if its a pro-lifer against a pro-choicer. I don't demonize German nationalism the way other people do. I'm not a nationalist for anybody. I'm not a German nationalist or a Jewish nationalist. As such, I think I can sympathize with all nationalists equally. I don't agree with any of them but people who have the concept that this land is just for us, -- I don't agree but I don't demonize one over the other. I think a lot of Jews come to that point of view because of what must threaten them personally. That's understandable. But I can't demonize someone because his ideology might be alien to Jews. I don't support nazism or Nazis but at the same time rights have been taken away from Arabs in Israel, from people in black countries, but I would not think twice about having a black nationalist friend. Ernst Zundel and I have a very clear understanding Anything I do for him or with him I must always have complete freedom of speech to state my positions on issues such as race, freedom or nationalism. When I have have given interviews to publications with racialist readers, I always stress my views on these things. I usually turn the screw in by saying not only am I in favor of race mixing, but that I will do so at the drop of a hat, and have. Zundel and I met at the first time at Auschwitz. He and I did a tape together. We spoke over the phone twice and wrote once. After that he asked me to come up to Toronto to speak for David Irving. Irving is more strict with Zundel than me. Irving will not have him present at any meeting place because he doesnt want the Zundel karma, he doesn't want the press to make a connection. I don't give a damn, as long as people understand that I have my own views on things. Zundel interviewed me on video. I wrote a letter to the Ontario Attorney General, and a few weeks ago did an interview for a radio show. He doesn't pay me, he calls me once a month or so. If people are going to call me a puppet you might as well go with Willis Carto instead of Ernst Zundell. I don't think I'm helping to further anything but revisionism. When I talk that's all I talk about. Ernst Zundel has lost more supporters because of his relationship with me than he has gained. There's a fellow in upstate New York who writes a racist newsletter who spent since November slamming him and me. On the one hand I feel he's been let down by the freedom lovers of the world who have not fought to keep him out of jail based upon what he writes. I don't believe in anyone going to jail for hat they write, whether it's Adolph Hitler in his cell or the Devil himself. When Zundel drove into Poland, we had ever met, and he had every reason to believe it might be a setup of some kind. Even though he is a wanted man in Germany -- there is a warrant against him -- he still came to europe and came to Poland to meet with me not with a security force of skinheads, but with a 70 year-old man who lives in Germany. The meeting ws his idea. At first I didn't know how to take it. I asked myself, do I want the baggage, to be seen in public knowing he is a German nationalist. It wasn't an easy decision for me. He says he is extending a hand to the German community, and I believe him when he says he judges people individually. I think he's a German nationalist but not a raving racist. But he has a market he produces for. It brings him money. What people don't realize about Willis Carto and Ernst Zundel, these people are businessmen, they live off ideology, they don't have day jobs. They don't have a wife who works outside. Carto has built a financial empire. He is a very wealthy man. Carto does not believe a lot of what he tells his supporters. It's very hard to turn a society extremist. By and large people are not ideological extremists. The majority of people you would find in any ideological extreme government are there to make a living. The true believers are always the minority. The majority of people in the last 70 years of communism were squirreling away meat and consumer goods for themselves. They didn't give a damn about spreading revolution. Business still rules the world. I am a firm believer money talks everywhere. That's why when people ask me if as a Revisionist I may be helpig to bring about some ideological extreme, a rise in anti-Semitism, well if by that you mean is someone going to kick over a Jewish tombstone out of anger after reading one of Zundel's newsletters, perhaps. You can never put your thumb on the whackos, just like you can never know who's going to get fired and shoot up the work place. You can't make people stop firing people just because someone might come back as a disgruntled employee. I would never want to live in his world, and if he were running for office I wouldn't vote for him. How am I helping national socialism by writing about history the way I see it? People have an inalienable right to use information the way they want to. The majority of information that exists exists because people have a use for it. There are very fw people who study objectively for the fun of it, Most people do it because they want to make money or its important to them. The problem we have in revisionism is mirrored by what right wingers would say about the civil rights movement in the 50s. Then, communists, and there were, tried to use the movement to get supporters. But the actual leaders, the Kings and malcom Xs would be slandered by people saying you're communists becuase the People's Daily Worker touted the same line you do. I've learned alot because of Zundel. When I went to Germany, he introduced me to aa lot of people who fought on Germany's side in WWII. This was interesting, a learning experience. It didn't make me any more friendly to Nazism, but it was part of a learning process. I can sit in a room with a former SS member and hear him talk for two or three hours and not be convinced he's right, but hear the other side of the coin as expressed by people on the other side. They might be speaking from edited nostalia but I enjoy hearing it just like I enjoy hearing people on the Holocaust side give their point of view. Also, through Ernst Zundel I have been able to meet Irving and others and learn from them. He's shared details and writings I had not been exposed to. I don't know much about Irving. He is your stereotypical cold, dead English fish. He's not a man you warm up to. He is cold even to his supporters. I have never been able to worm my way into his good graces. I do think he is an anglophile. He bemoans the fact that Britain lost its empire. I say good for the Africans kicking the colonialists down. I wore a yalmulke into Auschwitz. I'm guilty as charged for wearing the yalmulke for mercenary reasons. It was calculated on my part. My point was I did not want to be put in the position of having to tell the people there I wanted to interview where my sympathies were. I didn't know how I would handle that. I didn't know whether I would be honest and hope for the best or lie to them. There was no way I would be able to get the money to get back to Europe. This was my one shot at getting an interview. Byseeing that I was jewish they would not sk me how I felt. I was using their own black and white world view against them. Their own world view would tell them I could not be a revisionist because I am Jewih and it worked like a charm. I don't think what I did is any different from what reporters do every day of the week by pretending to be patients going to interview doctors. I didn't use hidden cameras or mies. Reporters o that far as well. I don't think it was any ethical violation to not state who you are to get an interview. Remember that Dr Piper is an employee of the Polish government. They should not have a different shpiel for different people. They should not have one for revisionists and one for others. I knew the rvisionists would not get an interview. I did not want to risk that. I did not go to Europe for my health. I went for one reason -- to investigate the camps. The thing with Zundel happened long after I bought my ticket. When I say obnoxious in the video I'm being humorous. I don't think I was badgering her. I was very polite. What I learned after only an hour that Alicia had a memorized spiel and was not allowed and couldn't vary from it. When you become a tour guide you aren't there as a historian. They are mainly working people from Aiswiecm with language skills. So this is my second or third day, I gave myself six days there, and I learned what the officieal spiel was. That's why the piper interview was important. He was the man who should have known the answers to my questions. This is what galls me about the Revisionists. Piper says about Prima One had been a gas chamber, then an air raid shelter rebuilt by the soviets. He said this on video to two cameras. I release the tape. Piper releases his letter that says Cole came to me under false pretenses, I never want to be associated with revisionism, but then he restates the same points he told me. Dr. Piper's comments are presented on videotape and again in the letter. What he said in the video was nothing new anyway. I was 19 when I became a revisionist. No one incident. It was after I had finished reading all the books on both sides, as many as I could fit in. I've read every major book important to the debate. Hier and I had a minor run in. I went to his museum when it opened. Hier differs greatly from the people who put together the museum in Washington. That one is very reserved in gas chamber proaganda, whereas Rabbi Hier throws in everything under the sun. There are serious flaws there. When I went to the opening week Rabbi Hier was there and he saw me leaving and announced aloud, any of you guys know the IHR? And two security guards started walking toward me. We were on our way out. Im not interested in trouble. If Rabbi Hier wants to talk to me my number is everywhere. God knows I don't hide it from anyone. In January on 92 48 hours flew a crew to LA to do what they told me would be a segment on revisionism. They spent four or five days interviewing me. When the show aired nothing of me was included and only a couple of minutes of Bradley Smith. She's only a segment producer. I wasn't wired alone, I was wired and being followed by a four person camera crew. It was a new experience fo me. I was at UCLA to give a debate, but it didn't happen. I was also to talk to some people at a black nationalist newspaper in UCLA called NOMO. Judy got this bright idea I'd get into the Nomo office in the Daily Bruin building with a mike and a crew and be myself. I dont know how they think that's possible. Everyone was staring at me. The guy who opened the door at Nomo thought it was a raid. We went out but I gave the the JDL the benefit of the doubt I could talk to them person to person. I was wired, I did what Judy Bernstein told me to do. You can't blame me. I didn't know it was illegal. I had one thought -- not fucking up in front of a camera or getting killed. The wiring part never crossed my mind. There were no expenses. I wish I had some of that CBS news money There was no payment. On Montell Williams, there was no money either. Judy did me the credit of talking with me at her hotel for about five hours. She asked all the right questions, she was genuinely interested in the topic. She was cynical about Revisionism, which is good. My father's initial response was to have nothing to do with me. My mother -- it would never come between us. Even now there's a kind of detente, we don't talk about him. If I mention it, it will infuriate him. They are middle class Americans who might face new taxes and would not want to do anything that might interfere with their living. Visited Auschwitz September 92. Two and a half weeks. First week in Poland, second in Czech, Aust. and Germany. Was there 6 days. Visited Lublin, Maidenek. posted by Sheli Teitelbaum [An article based upon this interview material appeared in the Jerusalem Report]
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