Hamas, Islamic Jihad and the Muslim Brotherhood:
As the precursor of the HAMAS movement, the Muslim
Brotherhood in Gaza promoted the long-term strategy of
creating the foundations of a Muslim state that would
eventually become powerful enough to destroy Israel.
According to the doctrines of the Brotherhood, part of the
process in bringing about the ideal pan-Islamic state
includes the spiritual phenomenon of an "Islamic
reawakening" throughout the entire Muslim world. Only
subsequent to the "Islamic reawakening" and the re-establishment of Islamic political power as the Caliphate
could the destruction of the Jewish state begin as a
divinely-sanctioned war between Islamic forces and those of
Israel. In other words, holy war later.
Taking this position one step further, HAMAS' spiritual
leader Sheik Ahmad Yasin formulated the concept that
'Palestine' should become the central battlefield for the
creation of a nationalist Islamic state. In other words,
holy war now.
For HAMAS, the question of Israel's eventual
eradication is central and absolute. HAMAS differs in view
from the Muslim Brotherhood in asserting that the
establishment of an Islamic state in 'Palestine' will serve
as the tool for achieving their ultimate goal of creating a
pan-Islamic state across the Middle East.
HAMAS' redeveloped outlook came about shortly before
the Palestinian uprising in 1987 and the parallel
development in Gaza of a third organization, the Islamic
Jihad Movement in Palestine (IJMP). Inspired by the Islamic
revolution that swept Iran in 1979, the Islamic Jihad
challenged the Brotherhood by staging spectacular attacks on
Israeli soldiers.
Following the doctrine that Islamic land must be ruled
only by Muslim 'believers', the IJMP's war
on Israel differs from that of HAMAS only in its immediate
goal-that a pan-Islamic empire must be created throughout
the Middle East with its foundations on the ruins of Israel.
It perceives itself as the vanguard of an internationalist-
oriented movement of 'believers' who have taken upon
themselves the responsibility of repulsing Western influence
from the Islamic world. The evil of Western influence is
personified by the United States, which Ayatollah Khomayni
termed "the Great Satan." Consequently Israel, as the agent
of the U.S. in the region, is termed "the Little Satan."
From this perspective, the Islamic Jihad sees itself as
fighting a worldwide war against the West, following in the
footsteps of the Prophet Muhammad. The IJMP regards itself
as one part of the larger Iran-sponsored Islamic Jihad
movement, which is most well known for its abduction of
American and other Western hostages in Lebanon.
To compete with what was perceived as the more activist
approach of the Islamic Jihad, Sheik Ahmad Yasin, then a
Muslim Brotherhood leader, adjusted his own doctrine,
leading to the formation of HAMAS. In 1987 he nationalized
the war of the IJMP, and spoke of an Islamic Palestinian
state as a stage towards his movement's final goal.
Rather than insisting on the establishment of a pan-Islamic state as the prerequisite for waging holy war on
Israel, Yasin changed the strategy of the Muslim Brotherhood
in Gaza to that of "partial" holy war.' In this manner,
Muslim Brotherhood and HAMAS activists could participate in
the Palestinian uprising while at the same time remaining
faithful to their notion of a cataclysmic holy war that
would eventually be waged by their Caliphate. HAMAS joined
Islamic Jihad in deciding that the time for its jihad is
now.
The
original plaintext version
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Islamic Extremists and the Threat to America
Holy War: Now or Later?