The Erection of the Operation Reinhard Camps
The Jews who were kept in the extermination area worked mainly at
removing the dead bodies from the gas chambers and transferring them
to the pits. When it was decided to cremate the bodies, on a pile of
discarded old rails set aside especially for that purpose, they were
also put to work at that. Another group of working Jews was called
the "dentists"; they extracted gold teeth from the bodies that had
been removed from the gas chambers before they were brought to the
pits. There were others who worked in the services in the
extermination area--the kitchen, laundry, and the like. The Germans
prevented any contact between the Jews in the two parts of the camp.
At times Jews were shifted from the first camp to the second, but
never back from there. To head the group of Jews the Germans
appointed a "camp elder" (Lagerälteste), or, as he was sometimes
called, "head Capo" (Oberkapo). Each of the two parts of the camp
had its own "camp elder," and the Germans also appointed a Jewish
Capo for each work group. To keep a check on what the Jewish
prisoners were thinking and doing, the SS found informers among them,
but the prisoners quickly learned to recognize these informers and to
take precautionary measures.
The relatively small size of the camp and the manner in which it was
constructed, including the system of barbed-wire fences and the guard
towers, which provided an unobstructed view of the camp area, plus
the size of the German and Ukrainian staff and its activity in all
parts of the camp, enabled maximum control and surveillance of the
goings-on in the camp and of the movement of Jewish prisoners. The
only places where the Jews were not under constant observation were
the workshops in the daytime and the barracks at night. But the
Germans paid frequent visits there, too, and the presence of
informers facilitated surveillance of what was going on inside.
Secrecy and Deception as the Major Principle
In order to understand why the uprisings in Sobibor and Treblinka
were carried out by the few hundred Jews retained to work in the camp
and not by the hundreds of thousands brought there for extermination,
we must consider the system of secrecy and deception and the
technique of extermination used by the Nazis. We must also deal with
the question of what was known to the Jews who were brought on the
transports of the fate awaiting them.
The decisions reached at the highest levels of the Third Reich about
the destruction of the Jews and the instructions for carrying them
out, which were passed on to the lower levels of the German
administration were a closely guarded state secret. The
concentration of the Jews in their various countries of residence in
occupied Europe and their transport in trains to the annihilation
camps in Poland engaged a large bureaucratic and operational
apparatus that included both Germans and non-Germans. Many SS, local
police officials, government officials and railroad workers were part
of this apparatus. Yet despire the involvement of thousands of
people in these activities, the Nazis succeeded in keeping the
purpose of the transports, their real destination, and the fate
awaiting the deportees a secret, even from parts of the Nazi
apparatus that dealt directly with the deportations and
transportation of the Jews to the death camps. Those levels and
sections within the Nazi annihilation apparatus that knew the truth
about the destination of the transports kept this secret very well.
In fact, the SS uho took part in Operation Reinhard were required to
sign a special declaration of secrecy.
The millions of Jews who were taken from their places of residence,
ghettos or transit camps did not in any way know that they were being
brought to extermination camps nor did they kn(ow what fate awaited
them. Most of them had not even heard of the existence of such
camps. Rumors about the death camps did, it is true, reach Warsaw
and other ghettos in Poland, but the public for the most part did not
want to helieve them. Even most of those who escaped from the trains
that were on their way to the extermination camps did not know the
trains' real destination.
More than one-quarter of a million Jews from the Warsaw ghetto, who
from July to September 1942 were brought to Treblinka -- which was only
80 kilometers from Warsaw -- did not know what fate awaited them. When
they got off the train at the camp platform they were met by a heavy
guard of SS men and Ukrainians, but their eyes immediately
encountered the large sign announcing the following in Polish and
German:
This announcement was also delivered to the prisoners orally by a SS
officer, who also announced that the old and sick for whom walking
was difficult would be transferred to a field hospital (lazarett)
near the train platform; they would be assisted by Jews who worked in
the camp. He promised that in the hospital the old and infirm would
receive medical attention.
From the moment a "shipment" of several thousand people set foot on
the platform until its total liquidation in the gas chambers, no more
than an hour or an hour and a half passed, sometimes even less.
During that time the men were separated from the women and children;
they were ordered to undress, and their clothing was arranged in
packages; they handed over their valuables; the women's hair was
shorn, and the people were led to the "showers," which of course were
the gas chambers. They were forced to do all of these things at a
run, under a hail of shouts, blows and bullets from the So men and
the Ukrainians, and the barking and biting of dogs. The suddenness
and speed with which all of this was done, the constant running, and
the atmosphere of terror and threat put the people in a state of
shock that kept them from thinking about what was happening around
them or from taking any action of resistance.
This method was used with all the extermination transports that
arrived in sealed freight cars in the latter part of 1942 from the
territory of the General-Government in Poland and from the occupied
territories of the Soviet Union. A slightly different method was
used for transports that arrived from Western Europe, the territory
of the Third Reich, Czechoslovakia and the Balkans from the end of
1942 until the middle of 1943. These transports arrived in passenger
cars. Upon arrival they found an "ordinary" railway Station with
signs pointing to ticket windows, tables indicating the departure
times of trains to various destinations and other normal station
installations -- all, of course, fake. The alighting from the train
was carried out in a polite and calm manner. The camp personnel
encouraged the arrivals to write postcards to their families and
friends telling them that they had come to a labor camp; they were
even given an address for receiving mail (those arriving in Sobibor
were told to write Arbeitslager Wlodawa [Wlodawa Labor Camp]).
After the postcards were sent, everything having been done in a
peaceful and polite atmosphere, the situation changed radically: a
torrent of shouts, blows, dog bites and bullets rained down on the
people, who were stricken by an even greater shock and paralysis than
that felt by the Jews from Poland and the Soviet Union. In this way
they were driven toward the gas chambers.
It is thus clear why those hundreds of thousands of Jews were unable
to organize and respond. It is equally clear why the underground
that carried out the uprisings was formed by some of those few Jews
who had been selected from the transports to work for a certain
period at various jobs in the camp. They came to know what was
happening in the camps and what fate awaited them; in addition, they
had the time to organize their resistance.
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Nizkor
© The Nizkor Project, 1991-2012
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(2 of 2)
in the Operation of the
German Annihilation Apparatus
Jews of Warsaw, for your attention! You are in a transit
camp (Durch-gangslager) from which you will be sent to a
labor camp (Arbeitslager). As a safeguard against
epidemics you must immediately hand over your clothing and
parcels for disinfection. Gold, silver, foreign currency
and jewelry must be placed with the cashier, in exchange
for a receipt. These will be returned to you at a later
time upon presentation of the receipt. For bodily washing
before continuing with the journey all arrivals must attend
the bathhouse. (Adalbert Ruckerl, Nationalsozialistische
Vernichtungslager im Spiegel deutscher
Strafprozesse--Belzec, Sobibor, Treblinka, Chelmno, Munich,
1977, 219)