Hitler [Transcription note: Bracketed [Page] links provide access
to the individual images from which these transcriptions were
made]
[Page 203]
We can imagine the deaths of his brother and his father in rapid
succession had filled him with such guilt that he could not enjoy this
idyllic situation to the full. Perhaps the situation aroused desires in
him which he could no longer face on a conscious level and he could only
keep these in check by either remaining in bed and playing the part of a
helpless child or absenting himself from the situation entirely. In any case,
he must have been a considerable problem to his mother who died four years
after his father. Dr. Bloch informs us that her great concern in dying
was: "What would become of poor Adolph, he is still so young." At this
time Adolph was eighteen years of age. He had failed at school and had
not gone to work. He describes himself at this time as a milk-sop, which
he undoubtedly was.
Admission examinations to Academy of Art.
Two months before his mother's death he had gone to Vienna to take the
entrance examinations for admission to the Academy of Art. At this time
he knew that his mother was in a critical condition and that it was only
a matter of a few months before death would overtake her. He knew,
therefore, that this easy existence at home would shortly come to an end
and that he would then have to face the cold, hard world on his own. It
is sometimes extraordinary how events in the lifetime of an
individual fall together. The first day's assignment on the examination
was to draw a picture depicting
[Page 204] "The Expulsion
from Paradise". It must have seemed to him that Fate had chosen this
topic to fit his personal situation. On the second day he must have felt
that Fate was rubbing it in when he found the assignment to be a picture
depicting "An Episode of the Great Flood". These particular topics in
his situation met have aroused such intense emotional reactions within
him that he could hardly be expected to do his best. Art critics seem to
feel that he has some artistic talent even though it is not
outstanding. The comment of the examiners was: "Too few heads." We
can understand this in view of the circumstances under which he had
taken the examination.
Death of his mother.
He returned home shortly after the examinations. He helped to look
after his mother who was rapidly failing and in extreme pain. She died
on December 21, 1907 and was buried on Christmas Eve. Adolph was
completely broken and stood for a long time at her grave after the
remainder of the family had left. Dr. Bloch says: "In all my career
I have never seen anyone so prostrate with grief as Adolph Hitler."
His world had come to an end. Not long after the funeral he left for
Vienna in order to follow in his father's footsteps and make his own
way in the world. He made a poor job of it, however. He could not hold
a job when he had one, and sunk lower and lower in the social scale
until he was compelled to live with the dregs of society.
[Page 205]
Vienna days.
As he writes about these experiences in MEIN KAMPF one gets the
impression that it was a terrific struggle against overwhelming odds.
From what we now know of Adolph Hitler it would seem more likely that
this existance yielded him considerable gratification in spite of its
hardships. It is perfectly clear from what Hanisch writes that with a
very small amount of effort he could have made a fair living and improved
his condition by painting water-colors. He refused to make this effort
and preferred to live in the filth and poverty which surrounded him.
There must have been something in this that he liked, consciously or
unconsciously.
When we examine Hanisch's book carefully, we find the answer. Hitler's
life in Vienna was one of extreme passivity in which activity was held
at the lowest level consistent with survival. He seemed to enjoy being
dirty and even filthy in his appearance and personal cleanliness. This
can mean only one thing, from a psychological point of view, namely that
his perversion was in the process of maturation and was finding
gratification in a more or less symbolic form. His attitude during
this period could be summed up in the following terms: "I enjoy nothing
more than to lie around while the world defacates on me." And he probably
delighted in being covered with dirt, which was tangible proof of the
fact. Even in these days he lived in
[Page 206] a
flophouse which was known to be inhabited by men who lent themselves to
homosexual practices, and it was probably for this reason that he was
listed on the Vienna police record as a "sexual pervert."
Nobody has ever offered an explanation of why he remained in Vienna for
over five years if his life there was as distasteful and the city
disgusted him to the degree that he claims in his autobiography. He was
free to leave whenever he wished and could have gone to his beloved
Germany years earlier if he had so desired. The fact of the matter is
that he probably derived great masochistic satisfaction from his
miserable life in Vienna, and it was not until his perversion became
full-blown and he realized its implications that he fled to Munich at
the beginning of 1913.
Anti-Semitism.
With the development of his perverse tendencies we also find the
development of his anti-Semitism. There is absolutely no evidence that
he had any anti-Semitic feeling before he left Linz or that he had any
during the first years of his stay in Vienna. On the contrary, he was
on the very best terms with Dr. Bloch while he was in Linz and
sent him postcards with very warm sentiments for slome time after he
went to Vienna. Furthermore, his closest friends in Vienna were Jews,
some of whom were extremely kind to him. Then, too, we must remember that
his godfather, who lived in Vienna,
[Page 207] was a Jew
and it is possible that during his first year there he might have lived
with this family. Most of the records of his mother's death are incorrect
and place the event exactly one year after it had happened. During this
year Hitler lived in Vienna but we have no clue as to what he did or how
he managed to live without money during this intervening year.
All we know is that he had time for painting during this period for he
submitted the work he had done to the Academy of Art the following October.
He was not admitted to the examination, however, because the examiners
found the work of this period unsatisfactory. Shortly afterwards, he
applied for admission to the School of Architecture but was rejected.
The cause of his rejection was probably inadequate talent rather than the
fact that he had not completed his course in the Realschule. It is only
after this happened that we find him going to work as a laborer on a
construction job, and from then on we have a fairly complete picture of
his activities.
We know that he had very little money when he left Linz, certainly not
enough to live on for almost an entire year while he spent his time in
painting. Since the date of his mother's death has been so universally
distorted, it would seem that efforts were being made to cover something
which happened during this intervening year. My guess would be that he
lived with his Jewish godparents who supported him while he was preparing
work for the Academy. When he failed to be
[Page 208]
admitted at the end of a year, they put him out and made him go to work.
There is one bit of evidence for this hypothesis. Hanisch, in his book,
mentions in passing that when they were particularly destitute he went
with Hitler to visit a well-to-do Jew whom Hitler said was his father.
The wealthy Jew would have nothing to do with him and sent him on his
way again. There is scarcely a possibility that Hitler's father was a
Jew, but Hanisch might easily have understood him to say father when he
said godfather. This would certainly make much more sense and would
indicate that Hitler had contact with his godparents before the visit
and that they were fed up with him and would help him no further.
Projection.
Hitler's outstanding defense mechanism is one commonly called PROJECTION.
It is a technique by which the ego of an individual defends itself against
unpleasant impulses, tendencies or characteristics by denying their
existence in himself while he attributes them to others. Innumerable
examples of this mechanism could be cited in Hitler's case, but a few
will suffice for purposes of illustration:
"In the last six years I had to stand intolerable things from states
like Poland."
"It must be possible that the German nation can live its life...without
being constantly molested."
[Page 209]
"Social democracy...directs a bombardment of lies and calumnies towards
the adversary who seemed most dangerous, till finally the nerves of those
who have been attacked give out and they for the sake of peace, bow down
to the hated enemy."
"For this peace proposal of mine I was abused, and personally insulted. Mr.
Chamberlain in fact spat upon me before the eyes of the world..."
"...It was in keeping with our own harmlessness that England took the liberty
of some day meeting our peaceful activity with the brutality of the
violent egoist."
"...The outstanding features of Polish character were cruelty and
lack of moral restraint."
From a psychological point of view it is not too far-fetched to suppose
that as the perversion developed and became more disgusting to Hitler's
ego, its demands were disowned and projected upon the Jew. By this
process the Jew became a symbol of everything which HitIer hated in
himself. Again, his own personal problems and conflicts were transferred
from within himself to the external world where they assumed the
proportions of racial and national conflicts.
Forgetting entirely that for years he not only looked like a lower class Jew
but was as dirty as the dirtiest and as great a social outcast, he now began
to see the Jew as a source of all evil. The teachings of Schoenerer and Lueger
helped to solidify and rationalize his feelings and inner convictions. More and
more he became convinced that the Jew was a great parasite on humanity
which sucked its life-blood
[Page 210] and if a nation was
to become great it must rid itself of
this pestilence. Translated back into personal terms this
would read: "My perversion is a parasite which sucks my
life-blood and if I am to become great I must rid myself of
this pestilence." When we see the connection between his
sexual perversion and anti-Semitism, we can understand another
aspect of his constant linking of syphilis with the Jew. These
are the things which destroy nations and civilizations as a
perversion destroys an individual.
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Psychological Analysis & Reconstruction
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